Интеллектуальная критика церкви в современной Грузии как конфликт элит
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Ключевые слова

Грузия
интеллектуальное сообщество
интеллектуальные элиты
Церковь
секуляризаиция
клерикализм
светские и духовные элиты
конфликт элит
идентичность
изобретение традиций

Как цитировать

Kyrchanoff, M. (2021). Интеллектуальная критика церкви в современной Грузии как конфликт элит. Вопросы элитологии, 2(1), 113-146. https://doi.org/10.46539/elit.v2i1.55

Аннотация

Автор анализирует противоречия между светским и церковным сегментом современного грузинского общества в контекстах конфликта элит. Целью статьи является анализ конфликта между светскими и несветскими элитами Грузии. Предполагается, что грузинское гражданское общество в 1990 – 2010-е годы успело консолидироваться и стало важным фактором культурной и социальной жизни. Грузинские интеллектуалы предпочитают использовать светские модели культурной и социальной коммуникации. Несмотря на процессы секуляризации и развития гражданского общества, Церковь сохранила свое политическое влияние. Предполагается, что представители Церкви в Грузии формируют несветские культурные и интеллектуальные элиты. Отношения между светскими и духовными интеллектуалами в современной Грузии могут быть определены как напряженные и конфронтационные. Показано, что нецерковные интеллектуалы активно поддерживают и продвигают ценности секулярного общества, критикуя Церковь за ее консерватизм. В статье анализируются основные направления критики Церкви. Автор полагает, что критика Церкви в современном конфликте элит политизирована и идеологизирована. Автор полагает, что светские интеллектуалы формируют негативный образ Церкви как архаичного и консервативного института, обвиняя иераохов в коррупции и нарушении норм христианской этики. Критика Церкви стала важным сегментом современной грузинской интеллектуальной ситуации. Антиклерикальные нарративы столь широко рапсротранены и влиятельны, что они могут быть определены как изобретенная традиция современного грузинского гражданского национализма. Перспективы развития отношений между светскими интеллектуалами и Церковью остаются неопределенными. Автор полагает, что нельзя исключать дальнейшую радикализацию светских интеллектуальных сообществ, так как общий проевропейский и прозападный политический курс политических элит содействует фрагментации грузинского общества и росту противоречий между светскими радикальными и консервативными церковными элитами.

https://doi.org/10.46539/elit.v2i1.55
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